Satomi myodo autobiography template
Published by. State University Satomi-san's autobiography and my commentary on the autobiography. Though the commentary frequently refers to the autobiography, each part can be read independently of the other. Thus the reader may choose to read the autobiography first; the notes to the text should be adequate to clarify unfamiliar terms, and.
Written in 1956, Satomi Myōdō's Satomi Myodo with Yasutani Roshi, Photo by Anne Aitken.
[Journey in Search of the A rich and detailed autobiography of one Japanese woman’s journey through life. This autobiography describes a woman's attainment of enlightenment in modern Japan. Satomi Myōdō rejected the traditional roles of good wife and wise mother, broke with her unhappy past, and followed her spiritual path beginning as the disciple of a Shinto priest.
This autobiography describes a Journey in Search of the Way: The Spiritual Autobiography of Satomi Myodo October , State University of New York Press Hardcover in English - New Ed edition.
Autobiography of Satomi Myodo
Journey in Search of the Way is the autobiography of Satomi Myodo () who trained as a miko (shamaness), studied Shinto and finally practiced Zen. She talks about her spiritual experiences, struggles and insights in a very candid and honest way.Author: Myodo, Satomi; King, This autobiography describes a woman's attainment of enlightenment in modern Japan. Satomi Myodo rejected the traditional roles of good wife and wise mother, broke with her unhappy past, and followed her spiritual path beginning as the disciple of a Shinto priest.
The Spiritual Autobiography of Satomi Myodo Journey in Search of the Way, the autobiography of a Japanese peasant woman named Satomi Myodo, dispels and fuels this feeling in turn. Satomi-san had the deep courage of the true spiritual seeker, and she grew up in a spiritually lively world, much of it Buddhist in flavor.
This autobiography describes a woman's attainment Every story Myodo relates conveys her sense that enlightenment is a normal aspiration for even the most unlikely of us. Myōdō’s brief experiment with Christianity illuminates her approach; after hearing a sermon on how “bad wood is cut down and thrown in the fire of Gehenna,” she decides that “I am that bad wood, no doubt.”.